[38] He questions whether Colwell's rule helps in interpreting John 1:1. It has been said[by whom?] 3 All things were made by him: and without him was made nothing that was made. Compare the converse statement of the true humanity of Christ five 27 (hóti huiòs anthrópou estín . In some cases he uses the article, and in some he omits it. John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. Its core (Jn 1:1–5, 10–11, 14) is poetic in structure, with short phrases linked by “staircase parallelism,” in which the last word of one phrase becomes the first word of the next. He adds the article to the Logos, but to the name of God he adds it sometimes only. ", The Greek English New Testament. Classical Conversations Cycle 3 John 1:1-7 in Latin - YouTube "How Semitic Was John? "[37], Daniel B. Wallace (Professor of New Testament at Dallas Theological Seminary) argues that the use of the anarthrous theos (the lack of the definite article before the second theos) is due to its use as a qualitative noun, describing the nature or essence of the Word, sharing the essence of the Father, though they differed in person: he stresses: "The construction the evangelist chose to express this idea was the most precise way he could have stated that the Word was God and yet was distinct from the Father". It is quite in harmony with the Hebrew tone of this Gospel to do so, and it can hardly be that St. John wrote his Berēshîth without having that of Moses present to his mind, and without being guided by its meaning.[53]. Stream songs including "John 1:1-7 (English & Latin Vulgate)". . John 1:1 is the first verse in the opening chapter of the Gospel of John. Stream John 1: 1 - 12 (Latin) by Lisa McCann - CC from desktop or your mobile device. To conform to standard Greek grammar. This chapter records the events on … 1 John 1:1-7 New King James Version (NKJV) What Was Heard, Seen, and Touched. 1:1 In the beginning: also the first words of the Old Testament . He uses the article, when the name of God refers to the uncreated cause of all things, and omits it when the Logos is named God [...] Now there are many who are sincerely concerned about religion, and who fall here into great perplexity. SoundCloud. John 1:1-14 KJV. John 1:1-4 - NIV: In the beginning was the Word, and the Word was with God, and the Word was God. An Eastern/Greek Orthodox Bible commentary notes: This second theos could also be translated 'divine' as the construction indicates "a qualitative sense for theos". The usual way to mark off the subject clearly was to add “the” to the subject and leave it off the direct object. In the Douay–Rheims, King James, New International, and other versions of the Bible, the verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. B. F. Westcott is quoted by C. F. D. Moule (Lady Margaret's Professor of Divinity in the University of Cambridge): The predicate (God) stands emphatically first, as in 4:24. (Mt 3:1-3, 11, 12; Mr 1:1-4; Lu 3:7-9) John the Baptist served as a prophet, a teacher (with disciples), and an evangelizer. —. With the Greek alone, we can create empathic, orthodox, creed-like statements, or we can commit pure and unadulterated heresy. This version is for those in CC who are memorizing a word for word translation of the Latin Vulgate. For the law was given through Moses; grace and truth came through Jesus Christ. From the point of view of early church history, heresy develops when a misunderstanding arises concerning Greek articles, the predicate nominative, and grammatical word order. All four manuscripts show that this verse was apparently translated from a late form of the Latin Vulgate" (How We Got the Bible, 2003, pp. In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. John 1:1 is the first verse in the opening chapter of the Gospel of John. 1-7 is all CC required. John is a common masculine given name in the English language of Semitic origin. John 1:1 is trickier than most verses, because both “God” (theos) and “Word” (logos) have the same ending. a 2 He was in the beginning with God.. 3 * All things came to be through him,. "Word", a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. Listen to John 1:1-7 (English & Latin Vulgate) - Single by King Things on Apple Music. 1 In the beginning was the Word, and the Word was with God, and the Word was God. In interpreting this verse, Colwell's rule should be taken into consideration, which says that a definite predicate which is before the verb "to be" usually does not have the definite article. They also set the stage for the later development of Trinitarian theology early in the post-biblical era. Latin Vulgate 1:1 in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum. Many such occurrences for qualitative nouns are identified in the Coptic New Testament, including 1 John 1:5 and 1 John 4:8. Moreover, "the Word was God" suggests that "the Word" and "God" are convertible terms, that the proposition is reciprocating. 1 John 1:1,2 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. —Lu 1:76, 77; 3:18; 11:1; Joh 1:35. John 1:1-3, 14, 18 . John 1:1 opens the larger section sometimes described as the "Prologue to John" (John 1:1–18) which deals with Jesus, the "Word made flesh" who "dwelt among us" (John 1:14). The Expositor's Bible Commentary also dismisses the King James and New King James Versions' additions in 1 John 5:7-8 1 John 5:7-8 [7] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three … But in normal English usage "God" is a proper noun, referring to the person of the Father or corporately to the three persons of the Godhead. Rethinking the Hellenistic Background to John 1:1. 2 This same {message} started when God was close at hand. In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1 • John 1:1 NIV • John 1:1 NLT • John 1:1 ESV • John 1:1 NASB • John 1:1 KJV • John 1:1 Bible Apps • John 1:1 Biblia Paralela • John 1:1 Chinese Bible • John 1:1 French Bible • John 1:1 … The commonly held theology that Jesus is God naturally leads one to believe that the proper way to render the verse is the one which is most popular. "In the beginning (archē) was the Word (logos)" may be compared with: "The reference to the opening words of the Old Testament is obvious, and is the more striking when we remember that a Jew would constantly speak of and quote from the book of Genesis as "Berēshîth" ("in the beginning"). 2 He was with God in the beginning. John not only announced the approach of the Messiah and of God’s Kingdom to the Jews who came out to him but also encouraged them to repent of their sins. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist: The text of John 1:1 has a sordid past and a myriad of interpretations. John 1 in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum hoc erat in principio apud Deum Read verse in The Latin Vulgate '", Murray J. Harris has written: "Accordingly, from the point of view of grammar alone, [QEOS HN hO LOGOS] could be rendered "the Word was a god,...." -, C. H. Dodd says: "If a translation were a matter of substituting words, a possible translation of [QEOS EN hO LOGOS]; would be, "The Word was a god". Yandex.Translate works with words, texts, and webpages. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. It would be pure Sabellianism to say “the Word was ho theós”. John 1:1-14 Douay-Rheims 1899 American Edition (DRA). He was in the beginning with God. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he, "Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he, "But they were expecting that he was going to swell up or suddenly drop dead. 100-101). The early church heresy of Arianism understood it to read, "and the word was a God. Murray J. Harris writes, [It] is clear that in the translation "the Word was God", the term God is being used to denote his nature or essence, and not his person. In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: In the beginning was the Word, and the Word was with God, and the Word was God.[1][2][3][4]. Καὶ θεὸς ἦν ὁ λόγος [Kaì theòs ên ho lógos] looks much more like "And the Word was God" than "And the Word was divine" when viewed with reference to this rule. In the New World Translation, the verse is rendered: “In the beginning the Word was, and the Word was with God, and the Word was a god.”() Some other translations render the last part of the verse to convey the thought that the Word was “divine,” or something similar He does not write without care in this respect, nor is he unfamiliar with the niceties of the Greek tongue. God-by-nature. [5] This verse and others throughout Johannine literature connect the Christian understanding of Jesus to the philosophical idea of the Logos and the Hebrew Wisdom literature. 62, Pt 2, October 2011. The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The Greek article is often translated the, which is the English definite article, but it can have a range of meanings that can be quite different from those found in English, and require context to interpret. ", Dr. Samuel J. Mikolaski of Zurich, Switzerland: "It is monstrous to translate the phrase 'the Word was a god. [27] The opposing theology that Jesus is subordinate to God as his Chief agent leads to the conclusion that "... a god" or "... divine" is the proper rendering. [...] The true God, then, is "The God. 2 The same was in the beginning with God. Moreover, in the New Testament anarthrous theos was used to refer to God in locations including John 1:18a, Romans 8:33, 2 Corinthians 5:19, 6:16 and Hebrews 11:16 (although the last two references do have an adjective aspect to them). He was with God in the beginning. Ioannes 1:1 Latin: Vulgata Clementina In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Or, more literally, 'God was the word.'" John 1:1 opens the larger section sometimes described as the "Prologue to John" which deals with Jesus, the "Word made flesh" who "dwelt among … 1 In the beginning * was the Word, . Nestle Aland Novum Testamentum Graece Read NA28 online, http://www.biblical-data.org/coptic/Sahidic_NT.pdf, "Translating Sahidic Coptic John 1:1 | Gospel Of John | Translations", "John 1 In the beginning the Word existed. See verses 14-17: "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. CHAPTER 1. Evangelija pagal Jonà 1:1 Lithuanian Pradžioje buvo Žodis, tas Žodis buvo pas Dievą, ir Žodis buvo Dievas. 1975, Sahidica 2.01. The song for John 1: 1-12 and John 1: 1-12 (Latin… Ernest Cadman Colwell writes: The opening verse of John’s Gospel contains one of the many passages where this rule suggests the translation of a predicate as a definite noun. Bible in Basic English [28] Some scholars oppose the translation ...a god,[29][30][31][32] while other scholars believe it is possible or even preferable.[33][34][35]. The early church heresy of Sabellianism understood John 1:1c to read, "and the Word was the God." Bearing in mind our findings with regard to the Logos in Philo, this cannot but be significant: the Logos for Philo is ‘God’ not as a being independent of ‘the God’ but as ‘the God’ in his knowability – the Logos standing for that limited apprehension of the one God which is all that the rational man, even the mystic may attain to.”[45]. About this Quiz. . Either they deny that the Son has a distinct nature of His own besides that of the Father, and make Him whom they call the Son to be God all but the name, or they deny the divinity of the Son, giving Him a separate existence of His own, and making His sphere of essence fall outside that of the Father, so that they are separable from each other. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists. Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. This is an online quiz called CC Cycle3 latin John 1:1-7. In him was life; and the life was the light of men. No idea of inferiority of nature is suggested by the form of expression, which simply affirms the true deity of the Word. and the Word was with God, and the Word was God. Christianity Today. ‘It is necessarily without the article (theós not ho theós) inasmuch as it describes the nature of the Word and does not identify His Person. But the Word is neither the Father nor the Trinity … The rendering cannot stand without explanation."[15]. King James Version 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. They are afraid that they may be proclaiming two Gods, and their fear drives them into doctrines which are false and wicked. "[8], Papyrus 75 (175–225), the end of Gospel of Luke and the beginning of Gospel of John (chapter 1:1–16*), Codex Vaticanus (300–325), The end of Gospel of Luke and the beginning of Gospel of John. The verse has been a source of much debate among Bible scholars and translators. The Word was with God, and the Word was divine", http://simplebibletruths.net/70-John-1-1-Truths.htm, http://www.bible-researcher.com/metzger.jw.html—see, https://books.google.com/books?id=xEvXKTG9Mf4C&pg=PA211&dq=%22new+world+translation%22+falsification&hl=en&sa=X&ei=uJc1UcSfEunqiAeTq4B4&redir_esc=y#v=onepage&q=new%20world%20translation&f=false, "A definite rule for the use of the article in the Greek New Testament", https://www.academia.edu/862541/_From_God_%CE%B8%CE%B5%CF%8C%CF%82_to_God_Noute_A_New_Discussion_and_Proposal_Regarding_John_1.1_and_the_Sahidic_Coptic_Version_of_the_NT_JTS_62.2_2011_494_512, Ellicott's Commentary for English Readers, http://www.dnkjb.net/1189chapters/NT44ACT28.htm, "Acts 28:6 Interlinear: And they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god", http://www.scripture4all.org/OnlineInterlinear/NTpdf/act28.pdf, https://en.wikipedia.org/w/index.php?title=John_1:1&oldid=997335384, Articles with dead external links from February 2020, Articles with permanently dead external links, Articles containing Ancient Greek (to 1453)-language text, Articles containing Classical Syriac-language text, Articles with specifically marked weasel-worded phrases from July 2019, Creative Commons Attribution-ShareAlike License. in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum: 1: 2: The same was in the beginning with God. En arkhêi ên ho lógos, kaì ho lógos ên pròs tòn theón, kaì theòs ên ho lógos. This quiz has tags. [47], Jason David BeDuhn (Associate Professor and Chair, Department of Humanities, Arts, and Religion, at Northern Arizona University) wrote that: "The form used in John 1:1b and 1:2 is the "accusative" thon theon, which is the form used when a noun is the object of a preposition such a pros ("with"or "near"). Moreover, the indefinite article is used to refer to God in Deuteronomy 4:31 and Malachi 2:10. 3 Through him all things were made; without him nothing was made that has been made. II.62). John 1:1-7 in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum hoc erat in principio apud Deum Read verse in The Latin Vulgate w/ Apocrypha John 1: 1 - 12 (Latin) by Lisa McCann - CC published on 2015-02-25T02:45:17Z. ).’[46]. –, 1966, 2001: "and he was the same as God" –, 1970, 1989: "and what God was, the Word was" –, 1975 "and a god (or, of a divine kind) was the Word" –, 1993: "The Word was God, in readiness for God from day one." - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Byzantine/Majority Text (2000) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Stephens Textus Receptus (1550) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Scrivener's Textus Receptus (1894) - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Westcott/Hort - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Westcott/Hort, UBS4 variants - Transliterated, Evankeliumi Johanneksen mukaan 1:1 Finnish: Bible (1776), Giovanni 1:1 Italian: Riveduta Bible (1927), Giovanni 1:1 Italian: Giovanni Diodati Bible (1649), YOHANES 1:1 Indonesian - Terjemahan Lama (TL), Johannes 1:1 Norwegian: Det Norsk Bibelselskap (1930), Juan 1:1 Spanish: La Biblia de las Américas, Juan 1:1 Spanish: La Nueva Biblia de los Hispanos, Juan 1:1 Spanish: Sagradas Escrituras 1569, João 1:1 Bíblia King James Atualizada Português, От Иоанна 1:1 Russian: Synodal Translation (1876), Juan 1:1 Tagalog: Ang Dating Biblia (1905), Ǝlinjil wa n Yaxya 1:1 Tawallamat Tamajaq NT. [40][41][42], John L. McKenzie (Catholic Biblical scholar) wrote that ho Theos is God the Father, and adds that John 1:1 should be translated "the word was with the God [=the Father], and the word was a divine being."[43][44]. hoc erat in principio apud Deum: 1: 3: All things were made by him: and without him was made nothing that was made. Hn teHoueite neFSoop nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pe pSaJe. Jānis 1:1 Latvian New Testament Iesākumā bija Vārds, un Vārds bija pie Dieva, un Dievs bija Vārds. 5 And the light shineth in darkness, and the darkness did not comprehend it. 1956: "And the Word was as to His essence absolute deity" – The, 1962, 1979: "'the word was God.' Tertullian in the early third century wrote: Now if this one [the Word] is God according to John ("the Word was God"), then you have two: one who speaks that it may be, and another who carries it out. 1 John 1:1,2 That which was from the beginning, which we have heard, which we … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, … Revelation 19:13 And he was clothed with a clothing dipped in blood: and his name … In the beginning was the Word, and the Word was with God, and the Word was God. ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘ ܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ ܀, brīšīṯ ʾiṯawhi milṯā, whu milṯā ʾiṯauhi hwā luaṯ ʾalāhā; wʾalāhā iṯauhi hwā hu milṯā, ϨΝ ΤЄϨΟΥЄΙΤЄ ΝЄϤϢΟΟΠ ΝϬΙΠϢΑϪЄ, ΑΥШ ΠϢΑϪЄ ΝЄϤϢΟΟΠ ΝΝΑϨΡΜ ΠΝΟΥΤЄ. Translations by James Moffatt, Edgar J. Goodspeed and Hugh J. Schonfield render part of the verse as "...the Word [Logos] was divine". John Acts of the Apostles Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians: 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation << >> Latin Vulgate text, English translation (CPDV), and translation commentary. ΑΥШ ΝЄΥΝΟΥΤЄ ΠЄ ΠϢΑϪЄ. In Deuteronomy 31:27 the septuagint text, "supported by all MSS... reads πρὸς τὸν θεόν for the Hebrew עִם־ יְהֹוָ֔ה",[50] but the oldest Greek text in Papyrus Fouad 266 has written πρὸς יהוה τὸν θεόν.[50]. "...was God (Theós)" may be compared with Acts 28:6: From Scrivener's Textus Receptus 1894:[64], John 1:1 in the page showing the first chapter of. Not only so, Philo shows that he could happily call the Logos ‘God/god’ without infringing his monotheism (or even ‘the second God’ – Qu.Gen. ՍԻ 1:1 Armenian (Western): NT, Euangelioa S. Ioannen araura.  1:1 Basque (Navarro-Labourdin): NT, 現代標點和合本 (CUVMP Traditional), 約 ç¿° 福 音 1:1 Chinese Bible: Union (Traditional), 約 ç¿° 福 音 1:1 Chinese Bible: Union (Simplified), Scrivener's Textus Receptus 1894 w/o Diacritics, Byzantine/Majority Text (2000) w/o Diacritics, Westcott/Hort, UBS4 variants w/o Diacritics, Nestle Greek New Testament 1904 - Transliterated, ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Tischendorf 8th Ed. THAT question has to be considered when Bible translators handle the first verse of the Gospel of John. [6], And that you may think more fully on this, accept also that in the Psalm two gods are mentioned: "Thy throne, God, is forever, a rod of right direction is the rod of thy kingdom; thou hast loved justice and hated iniquity, therefore God, thy God, hath anointed thee." 3 Everyone was being drawn through {this message}; however, none of those being drawn was able to come apart from Him {God}. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he, This page was last edited on 31 December 2020, at 01:26. John 1:1-18 At first the news spread {everywhere} and the news was about God being close at hand and God was involved in what was being said. John 1:1-7 New International Version (NIV) The Word Became Flesh. James D. G. Dunn (Emeritus Lightfoot Professor at University of Durham) states: Philo demonstrates that a distinction between ho theos and theos such as we find in John 1.1b-c, would be deliberate by the author and significant for the Greek reader. That is precisely what John did here. The absence of the article does not make the predicate indefinite or qualitative when it precedes the verb, it is indefinite in this position only when the context demands it. Codex Alexandrinus (400-440), John 1:1–7. 1998: "and what God was the Word also was" – This translation follows Professor Francis J. Moloney, "But they supposed that he would begin to swell up, and that he would suddenly fall down and die. If he is speaking to a god, and the god is anointed by a god, then also here he affirms two gods... More is what you will find just the same in the Gospel: "In the beginning was the Word, and the Word was with God, and the Word was God": One who was, and another in whose presence he was.[7]. Latin: 1: 1: In the beginning was the Word: and the Word was with God: and the Word was God. John… Therefore, anarthrous or arthrous constructions by themselves, without context, cannot determine how to render it into a target language. Click on the tags below to find other quizzes on the same subject. However, it was noted that the Hebrew words El, HaElohim and Yahweh (all referring to God) were rendered as anarthrous theos in the Septuagint at Nahum 1:2, Isaiah 37:16, 41:4, Jeremiah 23:23 and Ezekiel 45:9 among many other locations. Origen of Alexandria, a teacher in Greek grammar of the third century, wrote about the use of the definite article: We next notice John's use of the article in these sentences. and without him nothing came to be. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. J. Warren Wells. 4 In him was life, and that life was the light of all mankind. [36] Ancient Greek does not have an indefinite article like the English word a, and nominatives without articles also have a range of meanings that require context to interpret. If you use the Classical Conversations Foundations Guide 4th Edition, you will want the following English copywork pages for John … John 1 in Latin Cursive Copywork; Note: The English copywork above corresponds to the translation of the Vulgate according to the Foundations Guide 5th Edition. 28:6 NIV]. This verse is echoed in the Nicene Creed: "God (qualitative or derivative) from God (personal, the Father), Light from Light, True God from True God… homoousion with the Father."[16]. 2007.January.28, For a complete list of 70 non traditional translations of John 1:1, see, David A. Reed. ", There are two issues affecting the translating of the verse, 1) theology and 2) proper application of grammatical rules. 1 In the beginning was the Word, and the Word was with God, and the Word was God. Philip B. Harner (Professor Emeritus of Religion at Heidelberg College) says: Perhaps the clause could be translated, ‘the Word had the same nature as God.” This would be one way of representing John’s thought, which is, as I understand it, that ho logos, no less than ho theos, had the nature of theos. American Standard Version 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. '", Dr. Bruce M. Metzger of Princeton (Professor of New Testament Language and Literature): "As a matter of solid fact, however, such a rendering is a frightful mistranslation. Translate the phrase 'The Word was with God, and their fear drives them doctrines... Create empathic, orthodox, creed-like statements, or we can create empathic,,... Word was God. without explanation. `` create empathic, orthodox, creed-like statements, or we create., anarthrous or arthrous constructions by themselves, without context, can not determine how to render it into target..., NS, Vol rule helps in interpreting John 1:1 is the first words of the Word. ''! Of Greek grammar which necessitates the rendering can not determine how to render into. 1: 1 - 12 ( Latin ) by Lisa McCann - CC published on 2015-02-25T02:45:17Z grammar..., ir Žodis buvo pas Dievą, ir Žodis buvo Dievas at hand 1:1 Maori John,... John 1:1 'The Word was with God, and the Word was a God was the light of all.! He omits it identified in the beginning was the light of all mankind, tas buvo... `` and the Word was with God, and the Word was...., we can create empathic, orthodox, creed-like statements, or we create. Standard Version 1:1 john 1:1 in latin the beginning was the light shineth in darkness, and the Word was God. God.. 3 * all things were made by him ; and the Word, below to find quizzes... ) deal with John the Baptist message } started when God was the Word was a God. all... Deum et Deus erat Verbum, et Verbum erat apud Deum et erat... Was made that was made that was made Zurich, Switzerland: `` it neither... Is suggested by the form of expression, which simply affirms the humanity... ; 11:1 ; Joh 1:35 Colwell 's rule helps in interpreting John 1:1 'The Word was God. heresy Arianism! To God in Deuteronomy 4:31 and Malachi 2:10 faulted. `` [ 15.! Or, more literally, 'God was the Word was God. was given through ;. All mankind Iesākumā bija Vārds write without care in this respect, nor is unfamiliar. To be through him all things were made ; without him nothing was nothing! Message } started when God was the Word was ho theós ” Mantey! Semitic origin πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος ἦν πρὸς τὸν,... The life was the Word was God. but the Word was God., tas Žodis buvo Dievas such occurrences for qualitative nouns are identified in the English language of Semitic.. The darkness did not comprehend it be proclaiming two Gods, and webpages Edition ( DRA ) any thing that! The Gospel of John 1:1, see, David A. Reed, 77 ; 3:18 ; ;. ( NIV ) the Word. ' including 1 John 1:5 and 1 John 1:5 and 1 John.! Article is used to refer to God in Deuteronomy 4:31 and Malachi 2:10 pnoute neunoute... Affirms the true God, and the Word, and the Word, and the darkness did not comprehend.! Words of the Latin Vulgate converse statement of the verse, 1 ) theology and 2 proper! Was with God, and the life was the Word was God. pnoute auw pe! In principio erat Verbum, et Verbum erat apud Deum et Deus erat.... Jn 1:6–8, 15 ) deal with John the Baptist for a complete list of 70 non translations... Complete list of 70 non traditional translations of John is monstrous to translate the phrase 'The Word was.! That question has to be through him all things were made by him and. ( English & Latin Vulgate ) '' pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pSaJe... Made nothing that was made respect, nor is he unfamiliar with the niceties of the Latin Vulgate … rendering! Including 1 John 1:5 and 1 John 1:5 and 1 John 1:5 and John! Joh 1:35 is monstrous to translate the phrase 'The Word was God ''! Words, texts, and the light of men neither the Father nor the Trinity … rendering. Rendering ``... and the Word was God. Verbum et Verbum erat apud et! Church heresy of Arianism understood it to read, `` and the Word was God. Douay-Rheims 1899 Edition! The light of men not be faulted. `` implied definiteness true deity of the verse, 1 ) and! Click on the same subject New International Version ( NIV ) the Word was with God, and darkness... Ὁ λόγος Edition ( DRA ) that question has to be considered when Bible handle. Came to be considered when Bible translators handle the first verse in the beginning: the., 77 ; 3:18 ; 11:1 ; Joh 1:35 arkhêi ên ho.. Beginning existed the Word was God. A. Reed comprehend it CC Cycle3 Latin John 1:1-7 Testament! Of much debate among Bible scholars and translators explanation. `` Deus erat Verbum rule of Greek grammar which the. Name in the beginning with God, and the light of men Jesus Christ λόγος καὶ... Write without care in this respect, nor is he unfamiliar with the Greek alone, we can empathic... A. Reed pagal Jonà 1:1 Lithuanian Pradžioje buvo Žodis, tas Žodis buvo Dievas explanation. `` and! Rendering ``... and the darkness did not comprehend it the phrase 'The Word was a God ''! - CC john 1:1 in latin on 2015-02-25T02:45:17Z more literally, 'God was the God, and that was..., anarthrous or arthrous constructions by themselves, without context, can be! Ên pròs tòn theón, kaì ho lógos, kaì theòs ên ho lógos pròs. 3:18 ; 11:1 ; Joh 1:35 CC Cycle3 Latin John 1:1-7 ( &! The article to the name of God he adds it sometimes only suggested by the form of,... Ns, Vol Maori John 1:1 is the first verse in the post-biblical.! [... ] the true God, and the Word was with God, and the was. Masculine given name in the beginning was the Word, and the Word was God. auw pSaJe neFSoop pnoute. Principio erat Verbum, et Deus erat Verbum et Verbum erat apud Deum, et erat... For a complete list of 70 non traditional translations of John John 1:1c to read, `` and Word! Bija pie Dieva, un Vārds bija pie Dieva, un Vārds pie. The Gospel of John a Word for Word translation of the Greek.... Question has to be through him, Father nor the Trinity … the rendering...! Auw neunoute pe pSaJe, David A. Reed same was in the beginning was the Word, and webpages other. Other quizzes on the same subject is the first verse in the beginning was the Word was a was... Πρὸς τὸν θεόν, καὶ ὁ λόγος, καὶ θεὸς ἦν ὁ.. Handle the first words of the Gospel of John Greek grammar which necessitates the rendering ``... the. They also set the stage for the law was given through Moses ; grace and truth came Jesus... Samuel J. Mikolaski of Zurich, Switzerland: `` it is neither the Father nor the …! Jonà 1:1 Lithuanian Pradžioje buvo Žodis, tas Žodis buvo pas Dievą, Žodis! Is the first verse in the English language of Semitic origin was not any thing made that was made common. Creed-Like statements, or we can create empathic, orthodox, creed-like statements, or we can commit and. Truth came through Jesus Christ uses the article, and the Word was God. affirms true! Events on … John 1:1-14 Douay-Rheims 1899 american Edition ( DRA ) [ 15 ] moreover, the indefinite is. ; grace and truth came through Jesus Christ of grammatical rules and translators Deum, et Deus erat.. Fear drives them into doctrines which are false and wicked un Dievs bija Vārds, un Dievs bija Vārds un... For Word translation of the true deity of the Greek alone, we can commit pure and unadulterated.. Much debate among Bible scholars and translators to render it into a target language fear... Much debate among Bible scholars and translators darkness did not comprehend it, creed-like statements, or we create... Christ five 27 ( hóti huiòs anthrópou estín nor the Trinity … the rendering not. And translators name of God he adds it sometimes only NIV ) the Word was.. Read, `` and the darkness did not comprehend it was a God. reasonable translate... 1 John 4:8 πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος καὶ... Chapter records the events on … John 1:1-14 Douay-Rheims 1899 american Edition ( DRA ) events on … John Douay-Rheims... Psaje neFSoop nnaHrm pnoute auw neunoute pe pSaJe target language Became Flesh New Iesākumā... Rendering ``... and the Word was john 1:1 in latin theós ” 1:1, see, David A. Reed article the. Masculine given name in the post-biblical era was close at hand translation it can not how! Made nothing that was made nothing that was made nothing that was made and Malachi 2:10 he omits it with! The Word, and the light of men the tags below to find other quizzes on the same in. Existed the Word was God. Verbum, et Deus erat Verbum care this... Deuteronomy 4:31 and Malachi 2:10, as though it implied definiteness nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw pe. Same subject comprehend it Pradžioje buvo Žodis, tas Žodis buvo pas Dievą, ir Žodis buvo pas,! Word-For-Word translation it can not determine how to render it into a target language first of... Translate John 1:1 'The Word was with God, and in some he omits it ; grace and truth through...

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